By Kees van der Pijl
Concluding the acclaimed and award-winning trilogy on 'Modes of overseas kin and Political Economy', this can be a magisterial old sociology of diplomacy theory.
In The self-discipline of Western Supremacy Kees van der Pijl argues that, from the overdue eu heart a long time, Anglophone thinkers articulated an imperial world-view which used to be followed via aspirant elites in other places. geographical region formation below the auspices of the English-speaking West has henceforth educated puzzling over overseas affairs. After decolonisation the learn of comparative politics persisted to increase less than those self same auspices as a part of a complete framework.
This e-book, the 1st of its type, goals to supply an entire assessment of mainstream diplomacy as a collection of theories which translate Western supremacy into highbrow hegemony.
Read or Download The Discipline of Western Supremacy: Modes of Foreign Relations and Political Economy, Volume III PDF
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Concluding the acclaimed and award-winning trilogy on 'Modes of overseas kinfolk and Political Economy', it is a magisterial ancient sociology of diplomacy thought. within the self-discipline of Western Supremacy Kees van der Pijl argues that, from the past due eu center a while, Anglophone thinkers articulated an imperial world-view which was once followed by way of aspirant elites in different places.
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Additional info for The Discipline of Western Supremacy: Modes of Foreign Relations and Political Economy, Volume III
A religious crisis in the 1820s and 1830s necessitated what Gammon calls (2008: 267–9) ‘an aggressive pursuit of new technologies of truth’, from which Utilitarianism emerged triumphant. : 273). ’ In addition Bentham designed a surveillance infrastructure (the Panopticon) which jointly with the market enables comprehensive social discipline – a combination, as Gill highlights (2003: 183–5) and as recent revelations dramatically underscore, still in full force today. Pijl III T01286 01 text 27 28/11/2013 13:01 28 The Discipline of Western Supremacy John Stuart Mill (1806–73) played a key role in shaping ideological discipline as a complementary structure of control.
Different emphases then decide on its political orientation – ‘work’ draws it to the left, ‘land’ (territory, soil) to the right. But it never shies from naming a supposed ‘essence’, and this sets it apart from English agnosticism. In this respect, Kant stayed much closer to the Enlightenment ideal. As Sohn-Rethel explains (1970: 42–4), Kant’s Critique of Pure Reason of 1781 has a logical structure comparable to Smith’s Wealth of Nations. Both assume that social harmony is the result of not interfering with the processes that totalise the subjective concerns of the bourgeoisie (in Kant, the educated, civilised class, the Bildungsbürgertum).
NATIONAL STATE FORMATION AND INFORMAL IMPERIALISM British international thought echoed on the continent in the writings of Prussian-born Friedrich von Gentz (1764–1832), confidant of Austria’s chancellor, Count Metternich, and secretary of the Congress of Vienna. Gentz studied with Kant at the University of Königsberg but turned against the French Revolution after translating Burke’s critique of it into German in 1794. In Fragments on the Balance of Power in Europe of 1806, when still a Prussian diplomat, Gentz expands on Burke’s concept of a complex balance including the internal relations in foreign countries.
The Discipline of Western Supremacy: Modes of Foreign Relations and Political Economy, Volume III by Kees van der Pijl