By Seyla Benhabib
This impressive choice of essays explores Hannah Arendt's idea opposed to the history of modern world-political occasions unfolding considering that September eleven, 2001, and engages in a contentious discussion with one of many maximum political thinkers of the earlier century, with the conviction that she continues to be one among our contemporaries. topics resembling ethical and political equality, motion and natality, and judgment and freedom are reevaluated with clean insights through a gaggle of thinkers who're themselves renowned for his or her unique contributions to political proposal. different essays specialize in novel and little-discussed issues within the literature through highlighting Arendt's perspectives of sovereignty, overseas legislation and genocide, nuclear guns and revolutions, imperialism and Eurocentrism, and her contrasting photos of Europe and the US. each one essay screens not just fabulous Arendt scholarship but in addition stylistic aptitude and analytical tenacity.
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Extra resources for Politics in Dark Times: Encounters with Hannah Arendt
Show themselves in admiration or emulation of actions seen as falling under the concept. . But is it at all plausible that this singling out can always be brought off? . "'5 McDowell insists that the "shapelessness" thesis need not involve a denial of "supervenience" : "Supervenience requires only that one b e able t o fin d differences expressible in terms o f the level supervened upon whenever one wants to make different judgements in terms of the supervening level. It does not follow . .
63 It is a relational fact, because it concerns what we can do with others. It is a non-natural fact, at least in the sense that our freedom and our natality transcend our biological animality. It is a complicated fact, in the sense that this is the foundation for a complex array of important political skills. And it is a fact that is unlikely to be of any inte�st tq anyone who does not have a taste for this enterprise of the institution of politics. It is a fact of exactly the sort that supervenience calls for in the case of equality.
Our animality, the shape of our bodies, our natural givenness - she had no interest in resting equality on any of this and · of the world - . . that is, a feature that is there anyway, independently of anyone's value experience being as it is - to be that to which competent users of the concept are to be regarded as responding when they use it; that which is left in the world when one peels off the reflection of the appropriate attitude . If the disentangling manouevre is always possible, that implies that the extension of the associated term .
Politics in Dark Times: Encounters with Hannah Arendt by Seyla Benhabib